Holy Trinity 2024
St. John 3:1-15
It comes around every year. That one day of the year that you, together with those in the midst of this congregation who have been catechized and sing the praises of God together week in and week out, that you confess the Athanasian Creed. Obviously It is the longest one of the three ecumenical creeds, the others being the Apostles Creed and the Nicene Creed.
These creeds are God’s gift to you. They place upon your lips the very same things Adam and Eve knew and believed and were taught, and taught their children, though some did not believe as it is to this day. In fact they embody in the most succinct form what this day in the Church Year is all about: The Holy Trinity. This is the feast of the Holy Trinity.
It would be very tempting to take this occasion and use it to explain The Holy Trinity. To expound upon the doctrine. To show all the things the world inserts that corrupt the proper confession of The Holy Trinity into Whom you were baptized.
But this is not a school class. This is not an education to be received. This is the forgiveness of sins and everlasting life obtained for you by the flesh and blood, the innocent sufferings and death of the Holy Son of God for you. What The Holy Trinity has spoken into your ears this day is hardly a school lesson. It is life itself.
But what has the Holy Trinity spoken into your ears this day?
Based on the first two spoken sentences – the first by Nicodemus, the second by Jesus - it sounds like a non-sequitur. A series of statements that do not follow one another. It just doesn’t make sense.
Listen to these two statements side by side. The first is from Nicodemus, an individual whose office among the seed of Abraham is very high. He is a “ruler of the Jews.”
He comes to Jesus at night. He does not want to been seen. He has a fear of men, not unlike the fear of men you have right now. He comes to Jesus and says: “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.”
So Nicodemus recognizes that Jesus has authority that is in accord with Jewish teaching, which teaching acknowledges that the seed promised to Abraham would bring the ONE, the Christ, the Messiah, to save the world from sin and death. If Nicodemus did not consider this fact he would not have bothered to give Jesus a single word.
But what does Jesus say in response? This is where the non-sequitur comes in. The thing that does not follow.
Think about it. If Jesus had responded in accord with what Nicodemus was expecting to hear, he would have said something along these lines: “Yeah. I know. I don’t care what anyone else thinks. I am the son of God. I am God in human flesh. I will prove it to you some day and you will be sorry if you do not believe in me.”
No. He says something so radical, so contrary, so “not following,” as to boggle the mind. You have to wonder how Nicodemus received what Jesus said in response, and this is what He says: “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”
As said in the past, Jesus does not say born “again.” He clearly says born “from above.”
That is what you are. It is His baptism of you through His holy, catholic, and apostolic Church, in the Name of the Father and of the Son and of the Holy Spirit. It came from Above to you. It used the one substance of all creation that is most ubiquitous, most present in all of creation, the thing you drink. The thing you swim in. The things you are mostly made of besides the dust of the earth. You know what it is: water. Not just plain water, but it is the water included in God’s command and combined with God’s Word.
God’s Word is Jesus, Who suffered for you upon the Cross while bearing your sinful flesh and blood yet without sin in Himself.
So just put the two together again. Nicodemus says he knows Jesus is divinely sent on the basis of the signs. The Wedding at Cana. The healings. The following.
Of what Nicodemus’s eyes can see and the wonder of the crowds, Jesus says, in so many words “No. It is not my signs. It is God the Father, Son, and Holy Spirit Who actively is working to save all human flesh from the sin of Adam, and that requires a covering. A payment. A ransom. An atonement. A sacrifice, not of bulls and of goats and of all the law of Moses prescribed for the people of Israel until this time, but of one Man, conceived by the Holy Spirit, born of the Virgin Mary, Who suffered – He truly did suffer -under Pontius Pilate, a governor who could not govern. You know the rest.
He says this by saying, “Unless one is born from above he cannot see the kingdom of God.” It is not something you do any more than you could have caused yourself to be born in the first place.
Christ Jesus was born from above in order that you might be born from above and born up in His life, His body, His righteousness obtained for you by the shedding of His innocent blood for you. And now born from Above are you, you who sit in this house of God to receive His Word and spirit.
But do you see the kingdom of heaven now? You do, but darkly. Mostly you hear it and sing it. As for appearances what do you have? Not much, really. The daily routines. The worries about how the world is going. The sicknesses, sometimes so distressing and worrisome that they change your whole outlook on life. The bills. The career ahead. The little ones on the way that will soon be born and sing the praises of God in the midst of this congregation while being catechized in word and song. These are all heavy weights, but they are weights the LORD God knows and has born up in Himself as your Creator, Redeemer, and Sanctifier.
Again, all of this is comprehended in what Jesus says to Nicodemus in so many words: It is not in the wonders and signs, but in the Cross whereupon the precious blood of the Holy Son of God was spilt for your sake that you must see God. That is where His mercy is. That is where His love is. That is where HE is.
So how do you get there, O you who are born from Above?
You are already there. You are already there. You sit right now in the midst of the apostolic ministry Christ Jesus established from eternity for your benefit. The Holy of Holies, the thrice holy that Isaiah was so concerned about because of his unclean lips, it is delivered into your lips right here at this altar. The tongs are your pastors. The delivery is by their preaching. The substance is the body and blood of Christ Jesus in the Holy Communion He established on the might in which He was betrayed. It is all of the blessed Holy Trinity and the undivided Unity that would have you saved from your own sin and death, and deliver you from your
Listen to this passage in the Athanasian Creed: “Perfect God and perfect man, composed of a rational soul and human flesh.” This perfect God and perfect man says: “Truly, truly, I say to you, we speak of what we know and testify of what we have seen . . . .” It is abundantly clear from this, that Christ Jesus does not just speak for Himself. He is inextricably bound to and through the Father and the Holy Spirit, who as One God speak and do what must be done to save you.
This is God reaching down from heaven to make you born from above! He has done this for His whole creation. He has done this both for those who are good and for those who are evil. This is Who He is. A God of mercy. A God of comfort. A God Who begs you to call upon His Name because His name counts.
It counts because He is the Creator of all things and sustains them for your blessing. It counts because all of creation is comprehended in Himself as the One Who was put to death in the same flesh and blood you have to satisfy the demands of His law.
So when St. Paul, who once persecuted the Church writes, “Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! For WHO HAS KNOWN THE MIND OF THE LORD, OR WHO BECAME HIS COUNSELOR? Or WHO HAS FIRST GIVEN TO HIM THAT IT MIGHT BE PAID BACK TO HIM AGAIN? For from Him and through Him and to Him are all things. To Him be the glory forever. Amen.”
When he writes that, how can you not agree and say “Amen” together with him.?
The depth. The riches. The depth extends to Christ Jesus paying for your sin while occupying your flesh. The riches are what the world with all its wealth cannot give you, no matter how hard you work to win it, namely the forgiveness of all your sin and everlasting life. The wisdom as begotten from eternity and from the foundations of the world; the foundations that trembled as Isaiah bore witness in His day, that Wisdom is nothing more and nothing less than the Holy, Holy, Holy Triune God Who loves you and greets you, baptizes and feeds you in His holy sanctuary here this day.
Holy because God the Father Almighty preceded you in His creation of You.
Holy because Christ Jesus, begotten of the Father from eternity is without sin yet bears your own flesh and blood.
Holy because the Spirit testifies through the apostolic ministry which Christ established for you, having ascended to the Father, so that you may be joined to Him by hearing, by water, by body, by blood, and by Spirit.
It's really something, isn’t it? Actually, it’s everything. You have your smart phone. You have your entertainment. Your job. Your worries. All that stuff that fails and is failing, and it all will at some point, namely when all things are complete, because it is all subject to the Crucified and Risen One, who right here and right now will deliver what He has accomplished upon the Cross of His holy, bitter, innocent, sufferings and death into your weak, frail, mortal, sinful, dying body, so that you shall live and abode with Him forever and ever.
No comments:
Post a Comment